Results for 'Sal Sabil Chowdhury'

269 found
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  1.  14
    Allah, Mantık ve Yalan: Koloniyal Hindistan'da İlahi Kudret Hakkında Hanefilik İçi Polemikler.Safaruk Chowdhury - 2023 - Kader 21 (3):960-983.
    Bu makale, 19. yüzyılın başlarında Kuzey Hindistan’da ortaya çıkan ve günümüze kadar devam eden, ilahî kudret hakkında önemli bir kelâmî ihtilafı ele alan ilk mantık araştırmasıdır. İhtilaf, birbiriyle bağlantılı iki tez içermektedir. İlk tez "imkān-i naẓīr" olarak bilinir ve bu, Allah’ın Hz. Muhammed'in aynısını yaratabilmesidir. İkinci tez ise "ikmān-i kızb" olarak adlandırılır ve Allah’ın yalan söyleme veya gerçeğe aykırı şeyler söyleme olasılığını hakkındadır. Makale, iki güçlü düşünürün argümanlarını inceleyecektir. İlk olarak, tartışmayı başlatan Shah İsmail Dihlawi (ö. 1831), Allah’ın benzer bir (...)
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  2.  26
    Free words to free manifesta: Some experiments in art as gift.Sal Randolph - 2003 - Ethics and the Environment 8 (1):61-73.
    In lieu of an abstract, here is a brief excerpt of the content:Ethics & the Environment 8.1 (2003) 61-73 [Access article in PDF] Free Words to Free ManifestaSome Experiments in Art as Gift Sal Randolph Free Words It began this way. Standing nervously in a bookstore, in front of the section on literary theory, hidden from the eyes of the staff, I reached my hand into my bag like a thief and pulled out a hot pink book. I looked up (...)
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  3.  18
    Free Words to Free Manifesta: Some Experiments in Art as Gift.Sal Randolph - 2003 - Ethics and the Environment 8 (1):61-73.
    In lieu of an abstract, here is a brief excerpt of the content:Ethics & the Environment 8.1 (2003) 61-73 [Access article in PDF] Free Words to Free ManifestaSome Experiments in Art as Gift Sal Randolph Free Words It began this way. Standing nervously in a bookstore, in front of the section on literary theory, hidden from the eyes of the staff, I reached my hand into my bag like a thief and pulled out a hot pink book. I looked up (...)
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  4. A definable continuous rank for nonmultidimensional superstable theories.Ambar Chowdhury, James Loveys & Predrag Tanović - 1996 - Journal of Symbolic Logic 61 (3):967-984.
  5.  20
    A Critique of Vanishing Voice in Noncooperative Spaces: The Perspective of an Aspirant Black Female Intellectual Activist.Penelope Muzanenhamo & Rashedur Chowdhury - 2022 - Journal of Business Ethics 183 (1):15-29.
    We adopt and extend the concept of ‘noncooperative space’ to analyze how (aspirant) black women intellectual activists attempt to sustain their efforts within settings that publicly endorse racial equality, while, in practice, the contexts remain deeply racist. Noncooperative spaces reflect institutional, organizational, and social environments portrayed by powerful white agents as conducive to anti-racism work and promoting racial equality but, indeed, constrain individuals who challenge racism. Our work, which is grounded in intersectionality, draws on an autoethnographic account of racially motivated (...)
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  6. De illusie van de ondergang.Sal Tas - 1946 - Amsterdam,: De Bezige bij.
     
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  7.  29
    Legal and ethical aspects of deploying artificial intelligence in climate-smart agriculture.Mahatab Uddin, Ataharul Chowdhury & Muhammad Ashad Kabir - 2024 - AI and Society 39 (1):221-234.
    This study aims to identify artificial intelligence (AI) technologies that are applied in climate-smart agricultural practices and address ethical concerns of deploying those technologies from legal perspectives. As climate-smart agricultural AI, the study considers those AI-based technologies that are used for precision agriculture, monitoring peat lands, deforestation tracking, and improved forest management. The study utilized a systematic literature review approach to identify and analyze AI technologies employed in climate-smart agriculture and associated ethical and legal concerns. The study findings indicate several (...)
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  8.  14
    We Feel Grateful and Alive to be Doing This Work Together: Phenomenological Reflections on a 2020 Summer of Feminist Research Across Difference.Qrescent Mali Mason, Noorie Chowdhury & Sofia Esner - 2022 - Puncta 5 (1):13-36.
    This essay presents the interwoven phenomenological reflections of three feminist women, situated across various intersections of difference, whose plans to conduct research on Black feminism and ambiguity were affected by the coronavirus and the social climate resulting from widespread responses to the deaths of George Floyd and Breonna Taylor in the United States during the summer of 2020. The authors offer an experimental, juxtaposed intersubjective phenomenology of research, located in the critical phenomenological framework of intersectional ambiguity. The reflections include reconsiderations (...)
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  9.  17
    An Unclassifiable Unidimensional Theory without OTOP.Ambar Chowdhury & Bradd Hart - 1997 - Notre Dame Journal of Formal Logic 38 (1):93-103.
    A countable unidimensional theory without the omitting types order property (OTOP) has prime models over pairs and is hence classifiable. We show that this is not true for uncountable unidimensional theories.
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  10.  24
    Power of Paradox: Grassroots Organizations’ Legitimacy Strategies Over Time.Marjo Siltaoja, Arno Kourula & Rashedur Chowdhury - 2021 - Business and Society 60 (2):420-453.
    Fringe stakeholders with limited resources, such as grassroots organizations (GROs), are often ignored in business and society literature. We develop a conceptual framework and a set of propositions detailing how GROs strategically gain legitimacy and influence over time. We argue that GROs encounter specific paradoxes over the emergence, development, and resolution of an issue, and they address these paradoxes using cognitive, moral, and pragmatic legitimacy strategies. While cognitive and moral strategies tend to be used consistently, the flexible and paradoxical use (...)
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  11.  29
    Islamic theology and the problem of evil.Safaruk Chowdhury - 2021 - New York, NY: The American University in Cairo Press.
    Like their Jewish and Christian co-religionists, Muslims have grappled with how God, who is perfectly good, compassionate, merciful, powerful, and wise permits intense and profuse evil and suffering in the world. At its core, Islamic Theology and the Problem of Evil explores four different problems of evil: human disability, animal suffering, evolutionary natural selection, and Hell. Each study argues in favor of a particular kind of explanation or justification (theodicy) for the respective evil. Safaruk Chowdhury unpacks the notion of (...)
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  12.  32
    Math Worlds: Philosophical and Social Studies of Mathematics and Mathematics Education.Sal Restivo, Jean Paul Van Bendegem & Roland Fischer (eds.) - 1993 - State University of New York Press.
    An international group of distinguished scholars brings a variety of resources to bear on the major issues in the study and teaching of mathematics, and on the problem of understanding mathematics as a cultural and social phenomenon. All are guided by the notion that our understanding of mathematical knowledge must be grounded in and reflect the realities of mathematical practice. Chapters on the philosophy of mathematics illustrate the growing influence of a pragmatic view in a field traditionally dominated by platonic (...)
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  13.  31
    Religiosity and Voluntary Simplicity: The Mediating Role of Spiritual Well-Being.Rafi M. M. I. Chowdhury - 2018 - Journal of Business Ethics 152 (1):149-174.
    Although there has been considerable theoretical support outlining a positive relationship between religiosity and voluntary simplicity, there is limited empirical evidence validating this relationship. This study examines the relationships among religious orientations :432–443, 1967) and voluntary simplicity in a sample of Australian consumers. The results demonstrate that intrinsic religiosity is positively related to voluntary simplicity; however, there is no relationship between extrinsic religiosity and voluntary simplicity. Furthermore, this research investigates the processes through which intrinsic religiosity affects voluntary simplicity. The relationship (...)
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  14.  41
    The Moral Foundations of Consumer Ethics.Rafi M. M. I. Chowdhury - 2019 - Journal of Business Ethics 158 (3):585-601.
    This paper applies moral foundations theory in the context of consumer ethics. The purpose of the study is to examine whether moral foundations theory can be utilised as a theoretical framework to explain consumers’ beliefs regarding both ethical and unethical consumption. The relationships among various moral foundations and different dimensions of consumer ethics are examined with a sample of 450 US consumers. The results demonstrate that, among the various moral foundations, only the sanctity/degradation foundation is negatively related to beliefs regarding (...)
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  15.  18
    The Moral Foundations of Consumer Ethics.Rafi M. M. I. Chowdhury - 2019 - Journal of Business Ethics 158 (3):585-601.
    This paper applies moral foundations theory in the context of consumer ethics. The purpose of the study is to examine whether moral foundations theory can be utilised as a theoretical framework to explain consumers’ beliefs regarding both ethical and unethical consumption. The relationships among various moral foundations and different dimensions of consumer ethics are examined with a sample of 450 US consumers. The results demonstrate that, among the various moral foundations, only the sanctity/degradation foundation is negatively related to beliefs regarding (...)
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  16.  21
    Self-Representation of Marginalized Groups: A New Way of Thinking through W. E. B. Du Bois.Rashedur Chowdhury - forthcoming - Business Ethics Quarterly:1-25.
    I address an interesting puzzle of how marginalized groups gain self-representation and influence firms’ strategies. Accordingly, I examine the case of access to low-cost HIV/AIDS drugs in South Africa by integrating W. E. B. Du Bois’s work into stakeholder theory. Du Bois’s scholarly work, most notably his founding contribution to Black scholarship, has profound significance in the humanities and social sciences disciplines and vast potential to inspire a new way of thinking and doing research in the management and organization fields, (...)
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  17.  46
    Emotional Intelligence and Consumer Ethics: The Mediating Role of Personal Moral Philosophies.Rafi M. M. I. Chowdhury - 2017 - Journal of Business Ethics 142 (3):527-548.
    Research on the antecedents of consumers’ ethical beliefs has mainly examined cognitive variables and has neglected the relationships among affective variables and consumer ethics. However, research in moral psychology indicates that moral emotions have a significant role in ethical decision-making. Thus, the ability to experience, perceive and regulate emotions should influence consumers’ ethical decision-making. These abilities, which are components of emotional intelligence, are examined as antecedents to consumers’ ethical beliefs in this study. Five hundred Australian consumers participated in this study (...)
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  18.  47
    From Black Pain to Rhodes Must Fall: A Rejectionist Perspective.Rashedur Chowdhury - 2019 - Journal of Business Ethics 170 (2):287-311.
    Based on my study of the Rhodes Must Fall movement, I develop a rejectionist perspective by identifying the understanding and mobilization of epistemic disobedience as the core premise of such a perspective. Embedded in this contextual perspective, epistemic disobedience refers to the decolonization of the self and a fight against colonial legacies. I argue that, rather than viewing a rejectionist perspective as a threat, it should be integrated into the moral learning of contemporary institutions and businesses. This approach is important (...)
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  19.  36
    Catastrophic impact of Covid‐19 on the global stock markets and economic activities.Emon Kalyan Chowdhury, Iffat Ishrat Khan & Bablu Kumar Dhar - 2022 - Business and Society Review 127 (2):437-460.
    Business and Society Review, Volume 127, Issue 2, Page 437-460, Summer 2022.
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  20.  23
    First-principles characterisation of the pressure-dependent elastic anisotropy of SnO2polymorphs.Pratik Kumar Das, Anjan Chowdhury, Nibir Mandal & A. Arya - 2016 - Philosophical Magazine 96 (18):1861-1882.
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  21.  61
    God, Gluts and Gaps: Examining an Islamic Traditionalist Case for a Contradictory Theology.Safaruk Zaman Chowdhury - 2020 - History and Philosophy of Logic 42 (1):17-43.
    In this paper, I examine the deep theological faultline generated by divergent understandings of the divine attributes among two early antagonistic Muslim groups – the traditionalists (main...
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  22.  20
    An experimental investigation of the ‘tenuous trade-off’ between risk and incentives in organizations.Alexandros Karakostas & Subhasish M. Chowdhury - 2020 - Theory and Decision 88 (1):153-190.
    We investigate experimentally the relationship between risk and incentives in a principal–agent setting. In contrast to the existing empirical literature that describes such relationship as ‘tenuous’ or inconclusive, we find a clear negative relationship—supporting the prediction of the standard theoretical model. Specifically, we find that principals reduce the size of the offered piece rates with an increase in risk and instead provide positive fixed wages. Furthermore, we find no relationship between the variance in the performance and the effort choice of (...)
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  23. The Social Relations of Physics, Mysticism, and Mathematics: Studies in Social Structure, Interests, and Ideas.Sal Restivo - 1985 - British Journal for the Philosophy of Science 36 (2):226-228.
     
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  24. Role perceptions and job satisfaction of community college faculty.Sal Corbin - 2001 - Inquiry (ERIC) 6 (1):43-52.
  25. Chtoby vsegda po spravedlivosti.I︠U︡riĭ Salʹnikov - 1968 - Moskva,: "Mol. Gvardii︠a︡,".
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  26.  9
    Falter, G., Staatsideale unserer Klassiker.M. Salοmο - 1911 - Kant Studien 16 (1-3).
  27. La concepción de la muerte en el Relato de Er en la República de Platón.Florencia Sal - 2000 - A Parte Rei 12:3.
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  28.  14
    Postmodern Mathematics.Mohammad Sal Moslehian - forthcoming - Epistemologia.
  29.  15
    Platón: Posibilidad de la existencia de la doctrina no escrita.Florencia Sal - 2001 - Signos Filosóficos 5:195-209.
    The Ancient Age introducesuncountless problems to the specialists of the same one. On one hand, wehave problems related with the direct sources, and, for other, with the indirectsources. Same Plato points out, in the Letter VII, that his dialogues don’tcontain the fundamental teachings, but it belon..
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  30. Sintaksicheskie poli︠a︡ i semanticheskoe modelirovanie: na baze znacheniĭ nemet︠s︡kikh pridatochnykh predlozheniĭ.D. A. Salʹkova - 1983 - Leningrad: Izd-vo Leningradskogo universiteta.
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  31.  23
    The Irrationality of Rationality in Market Economics: A Paradox of Incentives Perspective.Rashedur Chowdhury & Jagannadha Pawan Tamvada - 2023 - Business and Society 62 (3):482-487.
    Current incentive structures are more favorably aligned with the world’s problems than with their solutions. We conceptualize this as the paradox of incentives to argue the need for new thinking and restructuring of incentives to break the paradox during the COVID-19 pandemic and beyond, and create new opportunities for societal transformation.
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  32.  20
    Religious But Not Ethical: The Effects of Extrinsic Religiosity, Ethnocentrism and Self-righteousness on Consumers’ Ethical Judgments.Denni Arli, Felix Septianto & Rafi M. M. I. Chowdhury - 2020 - Journal of Business Ethics 171 (2):295-316.
    The current research investigates how religiosity can influence unethicality in a consumption context. In particular, considering the link between extrinsic religious orientations and unethicality, this research clarifies why and when extrinsic religiosity leads to unethical decisions. Across two studies, findings show that ethnocentrism is both a mediator and a moderator of the effects of extrinsic religiosity on consumers’ ethical judgments. This is because extrinsic religiosity leads to ethnocentrism, and in-group loyalty manifested through ethnocentrism increases support for unethical consumer actions, thus (...)
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  33.  39
    Misrepresentation of Marginalized Groups: A Critique of Epistemic Neocolonialism.Rashedur Chowdhury - 2022 - Journal of Business Ethics 186 (3):553-570.
    I argue that meta-ignorance and meta-insensitivity are the key sources influencing the reoccurrence of the (un)conscious misrepresentation of marginalized groups in management and organization research; such misrepresentation, in effect, perpetuates epistemic neocolonialism. Meta-ignorance describes incorrect epistemic attitudes, which render researchers ignorant about issues such as contextual history and emotional and political aspects of a social problem. Researcher meta-ignorance can be a permanent feature, given how researchers define, locate, and make use of their epistemic positionality and privilege. In contrast, meta-insensitivity is (...)
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  34.  7
    Sociology, science, and the end of philosophy: how society shapes brains, gods, maths, and logics.Sal P. Restivo - 2017 - London, United Kingdom: Palgrave MacMillan.
    This book offers a unique analysis of how ideas about science and technology in the public and scientific imaginations (in particular about maths, logic, the gene, the brain, god, and robots) perpetuate the false reality that values and politics are separate from scientific knowledge and its applications. These ideas are reinforced by cultural myths about free will and individualism. Restivo makes a compelling case for a synchronistic approach in the study of these notoriously 'hard' cases, arguing that their significance reaches (...)
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  35.  51
    The myth of the Kuhnian revolution.Sal Restivo - 1983 - Sociological Theory 1:293-305.
  36.  37
    The Social Life of Mathematics.Sal Restivo - 1988 - Philosophica 42.
  37. Mathematics and Civilization.Sal Restivo & Randall Collins - 2010 - Philosophy of Mathematics Education Journal 25.
  38.  24
    Managing Tensions and Divergent Institutional Logics in Firm–NPO Partnerships.Alireza Ahmadsimab & Imran Chowdhury - 2019 - Journal of Business Ethics 168 (3):651-670.
    This paper investigates the process through which firms and non-profit organizations reconcile divergent worldviews in the development of firm–NPO partnerships. Drawing on data from two long-lived firm–NPO partnerships, this study suggests that the dynamics of reconciliation in situations of institutional complexity can be better understood by examining how firms and NPOs manage the interplay of both market and social logics in an inter-organizational context. We have found that during the initial stages of collaboration, partners manage differences by engaging in joint (...)
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  39.  15
    Post-Deconstructive Subjectivity and History: Phenomenology, Critical Theory, and Postcolonial Thought.Aniruddha Chowdhury - 2013 - Boston: Brill.
    Aniruddha Chowdhury offers an illuminating account of the post-deconstructive conception of subjectivity and history in the tradition of Continental thought, and Postcolonial theory.
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  40.  29
    Suckling patterns and post-partum amenorrhoea in Bangladesh.Sandra L. Huffman, Alauddin Chowdhury, Hubert Allen & Luftun Nahar - 1987 - Journal of Biosocial Science 19 (2):171-179.
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  41.  26
    A Historian among Scientists: Reflections on Archiving the History of Science in Postcolonial India.Indira Chowdhury - 2013 - Isis 104 (2):371-380.
  42.  35
    What ethical and legal principles should guide the genotyping of children as part of a personalised screening programme for common cancer?N. Hallowell, S. Chowdhury, A. E. Hall, P. Pharoah, H. Burton & N. Pashayan - 2014 - Journal of Medical Ethics 40 (3):163-167.
    Increased knowledge of the gene–disease associations contributing to common cancer development raises the prospect of population stratification by genotype and other risk factors. Individual risk assessments could be used to target interventions such as screening, treatment and health education. Genotyping neonates, infants or young children as part of a systematic programme would improve coverage and uptake, and facilitate a screening package that maximises potential benefits and minimises harms including overdiagnosis. This paper explores the potential justifications and risks of genotyping children (...)
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  43.  23
    Gender, Sex and Freedom: Testing the Theoretical Limits of the Twenty-First-Century ‘Gender Wars’ with Simone de Beauvoir, Shulamith Firestone and Luce Irigaray.Lucy Nicholas & Sal Clark - 2023 - Paragraph 46 (3):354-371.
    Many Global North contexts are experiencing conflict in feminist discourses between supporters of trans and gender diverse self-identification and self-proclaimed ‘gender critical’ feminists who consider this to undermine feminist goals. We argue that the channelling of contemporary feminist discourse into defensive and oppositional channels has foreclosed the space for more nuanced and future-oriented, utopian thought around freedom from sex/gender, limiting the prospect of developing a coalition of actors focused not on difference, but rather on commonality. Putting classic feminist works by (...)
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  44. Humanism and human rights in the third world.Justice Abdur Rahman Chowdhury - 1992 - In A. B. M. Mafizul Islam Patwari (ed.), Humanism and Human Rights in the Third World. Distributors, Aligarh Library.
     
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  45.  10
    Knowledge, interactions & peace: a socio-philosophical analysis.Dhiman Chowdhury - 2010 - Dhaka: Dhaka Viswavidyalay Prakashana Samstha, University of Dhaka.
  46.  50
    Memory, Modernity, Repetition: Walter Benjamin's History.Aniruddha Chowdhury - 2008 - Telos: Critical Theory of the Contemporary 2008 (143):22-46.
    In an important fragment in The Arcades Project, Walter Benjamin points to two perspectives on the present. The present is defined either as catastrophe or as triumph.1 Two perspectives, Benjamin seems to suggest, constitute two modes of temporality. Whereas for a triumphant history, the present is located in the duration of time that Benjamin famously calls “homogeneous, empty time,”2 in the movement of the same, for the historiography of the oppressed, on the other hand—and that is how Benjamin sees the (...)
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  47.  7
    Singular history: reading postmetaphysical history in Heidegger and Gadamer.Aniruddha Chowdhury - 2016 - Shimla: Indian Institute of Advanced Study.
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  48.  16
    That’s the ticket: explicit lottery randomisation and learning in Tullock contests.Subhasish M. Chowdhury, Anwesha Mukherjee & Theodore L. Turocy - 2020 - Theory and Decision 88 (3):405-429.
    Most laboratory experiments studying Tullock contest games find that bids significantly exceed the risk-neutral equilibrium predictions. We test the generalisability of these results by comparing a typical experimental implementation of a contest against the familiar institution of a ticket-based raffle. We find that in the raffle initial bid levels are significantly lower and bids adjust more rapidly towards expected-earnings best responses. We demonstrate the robustness of our results by replicating them across two continents at two university labs with contrasting student (...)
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  49.  55
    When Love and Violence Meet: Women's Agency and Transformative Politics in Rubaiyat Hossain's Meherjaan.Elora Halim Chowdhury - 2015 - Hypatia 30 (4):760-777.
    In official and unofficial histories, and in cultural memorializations of the 1971 war for Bangladeshi independence, the treatment of women's experiences—more specifically the unresolved question of acknowledgment of and accountability to birangonas, “war heroines” —has met with stunning silence or erasure, on the one hand, or with narratives of abject victimhood, on the other. By contrast, the film Meherjaan revolves around the stories of four women during and after the war, and most centrally the relationship between a Bengali woman and (...)
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  50.  15
    Red, Black, and Objective: Science, Sociology, and Anarchism.Sal P. Restivo - 2011 - Ashgate.
    Objectivity revisited and revised -- The social theory of objectivity and its problems -- Sociology : a Copernican revolution changes how we think about science and mathematics -- Science studies : sociological theory and social criticism -- Math studies and the anarchist agenda -- Anarchism and modern science -- What's mind got to do with it? -- Science, religion, and anarchism : the end of God and the beginning of inquiry -- A manifesto in anarcho-sociology -- Appendix. A dialogue on (...)
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